Listening to the Giants

David Brainerd, missionary, born in Haddam, Connecticut, April 20th, 1718; died in Northampton, Massachusetts, October 9th, 1747. From early childhood he had strong" religious feeling, and after entering Yale College in 1739, at the time of the great revival under Whitefield, his zeal led him into indiscretions. The' attitude of the College toward the "New Lights" was cold, and students had been forbidden to attend their meetings. Brainerd, then in his junior year, disobeyed this rule, and was also heard to say of one of the tutors that he had "no more religion than the chair on which he sat." Refusing to make public confession of these offences in chapel, Brainerd was expelled. He never ceased to regard this action as unjust, though acknowledging that he had been at fault. After leaving College he began to study theology, and on July 20th, 1742, was licensed to preach by the Danbury association of ministers. He had for some time been interested i

Guest blogger: Dr. Matt Farlow Dr. Farlow and his family reside in Folsom, CA where he currently serves as the Director and Pastor of Inreach Ministries for Lakeside church. Matt completed a Ph.D. in Theology and Literature at The University of St Andrews. Matt’s doctoral research focused on humanity’s participation in God’s drama of reconciliation. His project investigated God’s imaginative performance in order to make further attempts in realizing the relationship between personhood (being) and how our identity helps to define our role and mission upon the world’s stage. ************************************************************************                                           C.S. Lewis— A man enmeshed in the scandalous nature of                                                    the Cross Alcohol, suffering, pain, imagination, theology, tobacco, commitment, hell and the like…All the aforementioned have been discussed with regards to who this man i

Is this true? Did C.S. Lewis believe in the concept of Purgatory? See for yourself.  Below are Lewis’ words: “Of course, I pray for the dead (i.e. the dead in Purgatory). The action is so spontaneous, so all but inevitable, that only the most compulsive theological case against it would deter me. And I hardly know how the rest of my prayers would survive if those for the dead were forbidden. At our age the majority of those we love best are dead. What sort of intercourse with God could I have if what I love best with unmentionable to Him?” (Letters to Malcolm: Chiefly on prayer). “How do I know all her (Joy, Lewis’ deceased wife) anguish is past? I have never believed before—I thought it immensely improbable—that the most faithful of souls could leap straight into perfection and peace the moment death has rattled in the throat.” Again, referring to Joy (his deceased wife), “I know there are not only tears to be dried but stains to be scoured.” And finally.... “Th