One of the most engaging seminars on C.S. Lewis was done by
Dr. Knox Chamblin (who died earlier this year) at Reformed Theological
Seminary. This series explored primarily Lewis’ life, his works and his
theology. In one of the earlier seminars, Dr. Chamblin shared this historic interaction
between the well-known fundamentalist Dr. Bob Jones Jr. and C.S. Lewis. Asked afterwards for an assessment
regarding the Oxford Don, Dr. Jones stated,
“That man smokes a pipe….and that man drinks liquor….but I
do believe he is a Christian!”
This quote leads us into the central thesis of this blog
post, “What is the Christian’s position regarding alcohol and tobacco?”
I admit grappling with this issue is nothing new in the
blogosphere or in pockets of evangelicalism.
Furthermore, I will gladly confess
that this blog post will not bring anything original to this provocative topic.
Being a Christian is not about abstaining from alcohol or tobacco.
I used to judge the individual who put out his cigarette and
heads into his local church. To me, this person was a sinner, a hypocrite and a
person who needed to cleanse himself of his addictions before he walks into the
house of the Lord. In the judgment of my youthful self-righteousness, this person certainly could not be a Christian.
But what does the Scriptures say?
Romans 14:17 For the kingdom
of God is not a matter of eating and drinking but of righteousness and
peace and joy in the Holy Spirit.
It is amusing to me that
through the puffy haze of a pipe and a frosty pint, Dr. Jones was convinced he
saw a man whose greatest affections were for Jesus Christ, the Savior of
drunkards.
The above verse reveals what
the legendary Fundamentalist saw: Trust
in the alien righteousness of Christ; Peace
as one reconciled with God; Joy
as one given new desires by the Holy Spirit.
Does this mean Lewis was
correct in his approach to alcohol and tobacco? Not necessarily. But again, this
is not the essence of this point. It is simple fact that consumption does not
make the man, but it is what comes out of man.
Jesus said,
“And He called the people to him and said to them,
"Hear and understand: 11 it is not what goes into the mouth
that defiles a person, but what comes out of the mouth; this defiles a
person." (Matt. 15:10-11)
Young men love to invoke
Spurgeon to defend their enjoyment of cigars and Lewis to support their taste
for beer. Yet I would rather have young men look to emulate the Giants’
orthodoxy, affections and zeal; since it is by these standards the God of
Justice will either smile or frown.
Don’t drink to numb
yourself.
Here are some interesting facts:
--There were over 3.3 Billion prescriptions filled in America in 2002 (12 times the U.S’s population - that’s 12 prescriptions for every man, woman, and child in the U.S. that year).
--65% of North Americans take prescription medications daily, 43% take mood altering prescriptions regularly.
--Paxil and Zoloft (two of the more popular
anti-anxiety medications) ranked 7th and 8th in the top ten prescribed
medications in the US (these two medications totaled almost $5 Billion in sales
in 2002.
--Recreational drugs are also used to cope with anxiety. 42% of young adults in America regularly use recreational drugs (National Institute on Drug Abuse).
The point: People regularly use recreational drugs to NUMB
themselves from the ache of their inner soul.
Is this why you drink alcohol…to forget? To find relief? Is
your union in Christ not enough? Are the Scriptures not sufficient to give hope
to a hurting heart?
Pink Floyd’s legendary song Comfortably Numb, says it all:
Come on
Now…I hear you're feeling down
I can ease your pain
Get you on your feet again
O.K….Just a little
pinprick.
There'll be no more, ah!
But you may feel a little sick.
Can you stand up?
I do believe it's working, good.
That'll keep you going through the show
Come on it's time to go.
Though the lyrics are likely referring to cocaine or heroin,
either way, the desire was to become numb to the pain of this existence.
What is the answer to the hurting Christian? A big view of
God.
A proper (i.e. big) view of God attacks our anxious thoughts
and replaces them with a peaceful confidence in Him.
Addiction is sin.
Why? Because addiction reveals that something or someone is
controlling you other than the Lordship of Christ. Another way to put it is
that addiction is not acting in faith and whatever is not done in faith is sin
(Rom. 14:23).
Was Lewis addicted to nicotine? Probably. Testimonials
reveal that Lewis’ doctors advised him to stop smoking and apparently he
declined to submit to this encouragement.
And yet I would caution the reader in their judgment on
Lewis or others. Is the sin of pride such an addiction? Does the evil lure of
lust ever completely resolved in this life? Is there much difference between
these types of addiction? If you were being honest, which addiction does the
most damage to a person’s soul (and often the souls of others)? Is it not the
addiction of pride?
To be clear, I am NOT saying that we should therefore be
indifferent to addictions. By no means! Rather, we must fight for holiness,
whether the snare of pride or any other physiological
addiction, since all addictions are rooted in the individual’s replacement of
true worship for false worship (Rom. 1:24-25).
Drinking can be a hindrance to “personal
holiness”.
Notice I wrote can and
not is. In other words, drinking has
the ability to be a hindrance.
I am referring to drinking to excess? No, drunkenness is clearly forbidden in scripture and
therefore, is not relevant to this discussion.
So when is drinking a hindrance to holiness?
If you have a propensity to drink to excess, maybe it is
time for some biblical amputation (Matt. 5:29-30; Romans 13:14).
If you are still torn in your conscience, you shouldn’t
drink (I Cor. 8:11). Furthermore, why spend so much energy fretting over
something like drinking anyways? Again, it is not that important.
If you are in a cultural environment where drinking is
viewed as sinful, immoral or irresponsible, you should be prepared to abstain
for the sake of the gospel. Some of you will say, “Why do I have to curb or
limit my freedoms for a legalistic Christian or church or culture?”
Because God said so.
1 Corinthians 9:15 But I have made no use of any of these rights, nor am I
writing these things to secure any such provision. For I would rather die than
have anyone deprive me of my ground for boasting.
In other words, the liberty which
we have attained through the gospel, frees us to lay aside our rights for the
sake of the gospel.
Period.
One more thing, if this statement bristles you….YOU SHOULD
BE ASHAMED THAT YOU CARE MORE ABOUT YOUR LIBERTIES THAN THE GOSPEL.
Drinking has nothing
to do with being “reformed” or any other group with Christianity.
I am so sick of the recent resurgence for the consumption of
alcohol within the YRR (Young, restless and reformed) movement. Is this what
contemporary evangelicalism needs, more blog posts about the historical precedence
of beer consumption, the reality of wine in the ministry of Jesus or the possible
interpretation of future eschatological banquets involving wine, specifically
during the millennial reign of Christ.

I am well aware that Luther’s wife brewed her own beer,
which by the way, is impressive, especially since she used to be a nun. But who
cares? Is Luther remembered in the pages of church history because he fought
for the doctrine of justification by faith alone or because his wife had a brewery in their house?
Have a beer…or don’t have a beer. I don’t care. But stop
making it a badge of honor for many in the Reformed community and concurrently,
stop acting like it shouldn’t matter to other Christians, specifically those
who come out of alcoholism or who are still trying to purge themselves of their fundamentalist roots. Quite frankly, God seems to care more about those people
then the imaginary badges you enjoying hanging on your elite green jacket worn in
Club Reformed.