Listening to the Giants

This book is a collection of essays, focused on the Decalogue, its interpretations and devotional usage throughout the centuries. Many of the great Christian thinkers are examined such as, Calvin, Luther, Owen, Aquinas and Karl Barth. The book is edited by Jeffrey P. Greenman, who is the Associate Dean of Biblical and Theological Studies and Professor of Christian Ethics at Wheaton College and Timothy Larsen who functions as the Carolyn and Fred McManis Professor of Christian Thought at Wheaton College. I will admit from the start that this type of book is difficult to review. Each chapter interacts with a “giant” of the Christian thought and boiling down his or her musings on the Decalogue is a challenging task for each of the 14 contributors. Therefore, I am striving to highlight certain chapters, which grabbed my attention for either positive or negative reasons. Please forgive my trendy, categorical approach to this review.  The Most Interesting Chapter To ...

Is setting resolutions for 2013 wrong? Did the men/women of old participate in a similar activity? Well, to be honest, no they didn't. The reason is New Year's Day is originally based on a pagan holiday and therefore, Christians of old didn't celebrate such days. Does that mean we shouldn't have a party or make resolutions? Ultimately, each Christian must act according to their conscience. That being established, America is not Rome (where New Year's Day originated) and there is no church/state government-regulated worship. Therefore, it is apples and oranges, as the saying goes. Actually, I strongly agree with the sentiment of Burk Parsons (editor of Tabletalk magazine and co-pastor at St. Andrews Chapel), who states that Christians should be resolving to be resolved . In his post, he encourages Christians to be   resolving sensibly, dependently, humbly and for the sake of Christ . To read the whole article, click on  http://www.ligonier.org/learn/articles...

Facts about John Knox:  He remarried a woman named Margaret Stewart (age 17), who was 33 years younger than Knox . 1/5 of his writings were about predestination . John Calvin was his primary mentor. Knox wrote none of his sermons down (only two sermons survived). He was his spiritual father’s bodyguard and carried a broadsword . His son-in-law was in prison for insubordination to the throne. The king asked Elizabeth (Knox’s daughter) to persuade her husband to submit to his authority. Her response: “Please your Majesty, I’d rather have his head here.” Knox is one of the four reformers on the wall of Geneva. The words next to the Scottish reformer, “One man with God is always in the majority.” 

He was a minister of the Christian gospel who advocated violent revolution. He was considered one of the most powerful preachers of his day, but only two of the hundreds of sermons he preached were ever published. He is a key figure in the formation of modern Scotland, yet there is only one monument erected to him in Scotland, and his grave lies beneath a parking lot. John Knox was indeed a man of many paradoxes, a Hebrew Jeremiah set down on Scottish soil. In a relentless campaign of fiery oratory, he sought to destroy what he felt was idolatry and to purify Scotland's religion. Biography  John Knox was born around 1514, at Haddington, a small town south of Edinburgh. Around 1529 he entered the University of St. Andrews and went on to study theology. He was ordained in 1536, but became a notary, then a tutor to the sons of local lairds (lower ranking Scottish nobility). Dramatic events were unfolding in Scotland during Knox's youth. Many were angry with the Cath...

Dr. John D. Currid is Professor of Old Testament at Reformed Theological Seminary in Charlotte, North Carolina. He has a PhD in archaeology and has authored several commentaries (e.g. The Pentateuch, Habakkuk). In his introduction, Dr. Currid breaks up the book of Ruth into five sections: Part one—Setting the scene (1:1-5), Part two—Naomi and her Moabite daughter-in-laws (1:6-22), Part three—In the fields of Bethlehem (2:1-23), Part four—The scene at the Threshing Floor (3:1-18) and Part five—Redemption (4:1-22). These sections encompass the majority of the commentaries’ brief 136 pages. Also, the introduction contains the author’s valuable thesis statement, “Thus the book is serving a greater purpose than merely being a moral story of human goodness: it points to the future reality of the coming King ”. I would label Professor Currid’s commentary somewhere between an exegetical commentary and a devotional one. To be clear, both elements are beautifully integrated throughout. T...

#1—Godly people can get depressed. Jonathan Edwards writes in the introduction of Brainerd’s memoir, “There is one thing in Mr. Brainerd, easily discernible by the following account of his life, which may be called an imperfection in him, which -- though not properly an imperfection of a moral nature, yet -- may possibly be made an objection against the extraordinary appearances of religion and devotion in him, by such as seek for objections against everything that can be produced in favor of true vital religion; and that is, that he was, by his constitution and natural temper, so prone to melancholy and dejection of spirit …..But that Mr. Brainerd's temper or constitution inclined him to despondency, is no just ground to suspect his extraordinary devotion to be only the fruit of a warm imagination….As to Mr. Brainerd in particular, notwithstanding his inclination to despondency , he was evidently one of those who usually are the furthest from a teeming imagination; being ...

The author is Brian H. Cosby, who is the lead Pastor at Wayside Presbyterian Church in Signal Mountain, Tennessee. He is the author of the youth ministry best-seller, Giving up Gimmicks and has also published biographies on John Bunyan and David Brainerd.  Cosby begins the book by asking an important question, “What is Reformed Theology?” In this introductory chapter and/or introduction, the author sets the course for this brief 112 page book. His goal is simply stated on page 3, “This book is an introduction to Reformed Theology with a particular view towards teenagers”. How does Cosby plan to achieve such a lofty goal? To begin, he purposely makes the book ascetically relevant. The front cover is bright red with funky lettering and a title that attracts the rebellious teenager, Rebels Rescued . Also, the graphics of the chapter titles remind the reader of paintbrush strokes and possibly a subtle graffiti theme. For all of his anti-gimmick language, Cosby is keen to dra...